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The hybrid spirit animating Chinese ...

Lim, Eu Kit.

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The hybrid spirit animating Chinese Pentecostals in Malaysia.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	The hybrid spirit animating Chinese Pentecostals in Malaysia./
作者:	Lim, Eu Kit.
面頁冊數:	329 p.
附註:	Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
Contained By:	Dissertation Abstracts International74-11A(E).
標題:	Religion. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3588350
ISBN:	9781303263750

The hybrid spirit animating Chinese Pentecostals in Malaysia.
Lim, Eu Kit.

The hybrid spirit animating Chinese Pentecostals in Malaysia. - 329 p.

Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.

Thesis (Ph.D.)--University of Denver, 2013.

This item is not available from ProQuest Dissertations & Theses.

This dissertation interrogates the assertion in postcolonial scholarship, especially from the work of Homi Bhabha that the construction and performance of hybrid identities act as a form of resistance for marginalized communities against structures of oppression. While this study supports this assertion, it also critiques how hybridity fails to address issues of unequal power relations. This has led to an uncritical use of hybridity that reproduces the very idea of static identity which its proponents claim to transcend.

ISBN: 9781303263750Subjects--Topical Terms:

516493
Religion.

The hybrid spirit animating Chinese Pentecostals in Malaysia.
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245 1 4 $a The hybrid spirit animating Chinese Pentecostals in Malaysia.
300 $a 329 p.
500 $a Source: Dissertation Abstracts International, Volume: 74-11(E), Section: A.
500 $a Adviser: Jacob N. Kinnard.
502 $a Thesis (Ph.D.)--University of Denver, 2013.
506 $a This item is not available from ProQuest Dissertations & Theses.
506 $a This item must not be sold to any third party vendors.
506 $a This item must not be added to any third party search indexes.
520 $a This dissertation interrogates the assertion in postcolonial scholarship, especially from the work of Homi Bhabha that the construction and performance of hybrid identities act as a form of resistance for marginalized communities against structures of oppression. While this study supports this assertion, it also critiques how hybridity fails to address issues of unequal power relations. This has led to an uncritical use of hybridity that reproduces the very idea of static identity which its proponents claim to transcend.
520 $a Through qualitative study of Chinese members of a Pentecostal church in Malaysia, this study argues that church members engage in "unequal belonging" where they privilege certain elements of their identities over others. In concert with Pierre Bourdieu's conceptions of habitus, field, and capital, unequal belonging highlights how hybridity fails to capture the intersecting and competing loyalties, strategies, and complexities of identity formation on a contextual level. Unequal belonging challenges postcolonial scholars to locate the subtle workings of power and privilege that manifest even among marginalized communities.
520 $a The study first situates the Chinese through an analysis of the historical legacy of British colonialism that has structured the country's current socio-political configuration along bounded categories of identification. The habitus constrains church members to accept certain Chinese ethnic markers as "givens." Although they face continuous marginalization, interviewee data demonstrates that church members negotiate their Chineseness and construct a "Modern Chinese" ethnic identity as a strategic move away from Chinese stereotypes. Moreover, conversion to Christianity affords church members access to cultural capital. Yet, it is limited and unequal capital. In particular, the "Chinese Chinese," who church members have demarcated as backward and traditional, are unable to gain access to this capital because they lack fluency in English and knowledge in modern, westernized worldviews.
520 $a Unequal belonging nuances monolithic conceptions of hybridity. It demonstrates how church members' privilege of Christianity over Chineseness exposes the complex processes of power and privilege that makes westernized-English-speaking Chinese Christians culturally "higher" than non-English-speaking, non-Christian, Chinese. This study provides significant contribution to the complex aspect of hybridity where it is both a site of resistance and oppression.
590 $a School code: 0061.
650 4 $a Religion. $3 516493
650 4 $a Asian studies. $3 1571829
650 4 $a Comparative religion. $2 bicssc $3 2079449
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710 2 $a University of Denver. $b Religious and Theological Studies. $3 3169212
773 0 $t Dissertation Abstracts International $g 74-11A(E).
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792 $a 2013
793 $a English
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3588350