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National and minority cultures in 21...
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Phaneuf, Victoria M.
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National and minority cultures in 21st century France: North African and Pied-Noir cultural associations.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
National and minority cultures in 21st century France: North African and Pied-Noir cultural associations./
作者:
Phaneuf, Victoria M.
面頁冊數:
316 p.
附註:
Source: Dissertation Abstracts International, Volume: 74-05(E), Section: A.
Contained By:
Dissertation Abstracts International74-05A(E).
標題:
Cultural anthropology. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3547340
ISBN:
9781267819727
National and minority cultures in 21st century France: North African and Pied-Noir cultural associations.
Phaneuf, Victoria M.
National and minority cultures in 21st century France: North African and Pied-Noir cultural associations.
- 316 p.
Source: Dissertation Abstracts International, Volume: 74-05(E), Section: A.
Thesis (Ph.D.)--The University of Arizona, 2012.
This item must not be sold to any third party vendors.
Social conflict is common in many nations around the world. Tensions often arise from cultural misunderstandings and disagreements over national and group membership in multicultural populations. France offers a particularly clear example of such unrest. As a contemporary multi-ethnic, multicultural nation, France advocates both the belief in universal human rights as well as assimilationist policies designed to create a singular majority culture. North African immigrants and Pied-Noir repatriates are two groups at the center of recent debate in France. Both have historical ties to colonial French North Africa, but now reside within the modern French state. Each offers a unique case study of alternative strategies related to cultural negotiation and social tension as both groups currently demand recognition as French citizens and minorities.
ISBN: 9781267819727Subjects--Topical Terms:
2122764
Cultural anthropology.
National and minority cultures in 21st century France: North African and Pied-Noir cultural associations.
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Source: Dissertation Abstracts International, Volume: 74-05(E), Section: A.
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Adviser: Thomas K. Park.
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Thesis (Ph.D.)--The University of Arizona, 2012.
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Social conflict is common in many nations around the world. Tensions often arise from cultural misunderstandings and disagreements over national and group membership in multicultural populations. France offers a particularly clear example of such unrest. As a contemporary multi-ethnic, multicultural nation, France advocates both the belief in universal human rights as well as assimilationist policies designed to create a singular majority culture. North African immigrants and Pied-Noir repatriates are two groups at the center of recent debate in France. Both have historical ties to colonial French North Africa, but now reside within the modern French state. Each offers a unique case study of alternative strategies related to cultural negotiation and social tension as both groups currently demand recognition as French citizens and minorities.
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This dissertation analyses how North African and Pied-Noir minority communities in France engage discourses of history, culture, and identity to create a hospitable place for themselves in the French nation by redefining themselves both as minorities and as active citizens. One primary mechanism through which these groups achieve these goals is cultural associations, or social clubs. Cultural associations were legalized in 1901 and have not yet found a well-established role in France. Minorities use this institutional fluidity to develop concurrently their national and minority identities. Within such associations, they develop performances for both minority and outside audiences, engage contemporary French understandings of "culture," and acquire attention and resources needed to enact social change. One of the recurring tropes in such performances is the display of minority history and the role minorities play in French history. Through analysis of such activities this dissertation argues that these groups create new conceptions of national membership through their assertion of their right to be members in the French nation while retaining their cultural difference.
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