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An altar to "integrative solidarity"...
~
Smith, Cristina Rose.
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An altar to "integrative solidarity": A mestiza (Xicana, Filipina, and Euroamerican) approach to creative texts.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
An altar to "integrative solidarity": A mestiza (Xicana, Filipina, and Euroamerican) approach to creative texts./
作者:
Smith, Cristina Rose.
面頁冊數:
350 p.
附註:
Source: Dissertation Abstracts International, Volume: 75-09(E), Section: A.
Contained By:
Dissertation Abstracts International75-09A(E).
標題:
Women's Studies. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3621058
ISBN:
9781303918384
An altar to "integrative solidarity": A mestiza (Xicana, Filipina, and Euroamerican) approach to creative texts.
Smith, Cristina Rose.
An altar to "integrative solidarity": A mestiza (Xicana, Filipina, and Euroamerican) approach to creative texts.
- 350 p.
Source: Dissertation Abstracts International, Volume: 75-09(E), Section: A.
Thesis (Ph.D.)--California Institute of Integral Studies, 2014.
This item must not be sold to any third party vendors.
La mestiza embodies a multiplicity of ancestral locations, ethnicities, and cultures. On the borders and in diaspora, she is often internally divided within a socially constructed white masculinist framework that would have her locate herself from one homeland and identify as either "woman of color" or "white" Interconnected with colonial and patriarchal epistemologies, this study explores how the dominant framework, more often invisibly, encourages racism within the mestiza's psyche and women's spirituality communities.
ISBN: 9781303918384Subjects--Topical Terms:
1017481
Women's Studies.
An altar to "integrative solidarity": A mestiza (Xicana, Filipina, and Euroamerican) approach to creative texts.
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Source: Dissertation Abstracts International, Volume: 75-09(E), Section: A.
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Adviser: Alka Arora.
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Thesis (Ph.D.)--California Institute of Integral Studies, 2014.
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La mestiza embodies a multiplicity of ancestral locations, ethnicities, and cultures. On the borders and in diaspora, she is often internally divided within a socially constructed white masculinist framework that would have her locate herself from one homeland and identify as either "woman of color" or "white" Interconnected with colonial and patriarchal epistemologies, this study explores how the dominant framework, more often invisibly, encourages racism within the mestiza's psyche and women's spirituality communities.
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This study seeks to heal traumas of racism by employing a transdisciplinary mestiza approach --- bearing feminist and indigenous decolonial lenses --- to engage with the nuances --- in between binary racialized identities where the mestiza is situated. In mestiza situated space are stories of recovering indigeneity by recognizing, grieving, and deconstructing the dominant framework. This study focuses on, in particular, stories of mestizas nutured in colonial mentality as well as contextually read as white.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3621058
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