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Rising Sun Over Namsan: Shinto Shrin...
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Sapochak, Hans Ebner, Jr.
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Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945.
Record Type:
Electronic resources : Monograph/item
Title/Author:
Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945./
Author:
Sapochak, Hans Ebner, Jr.
Published:
Ann Arbor : ProQuest Dissertations & Theses, : 2015,
Description:
106 p.
Notes:
Source: Masters Abstracts International, Volume: 54-04.
Contained By:
Masters Abstracts International54-04(E).
Subject:
Religious history. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1587473
ISBN:
9781321713619
Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945.
Sapochak, Hans Ebner, Jr.
Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945.
- Ann Arbor : ProQuest Dissertations & Theses, 2015 - 106 p.
Source: Masters Abstracts International, Volume: 54-04.
Thesis (M.A.)--Duke University, 2015.
From 1868-1912, Japan underwent a rapid transformation into a modern nation state. This period of time became known as the Meiji Restoration, and practically all aspects of social and political life were affected including Japan's indigenous religious tradition Shinto. As a consequence of reform, Shinto was distilled into two broad categories--state and sect Shinto--with the former being associated with the Japanese State policy and projects. In particular, State Shinto would be utilized in assimilation attempts on the Korean peninsula.
ISBN: 9781321713619Subjects--Topical Terms:
2122824
Religious history.
Rising Sun Over Namsan: Shinto Shrines and Tan'gun in Colonial Korea, 1910-1945.
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106 p.
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Source: Masters Abstracts International, Volume: 54-04.
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Adviser: Hwansoo Ilmkee Kim.
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From 1868-1912, Japan underwent a rapid transformation into a modern nation state. This period of time became known as the Meiji Restoration, and practically all aspects of social and political life were affected including Japan's indigenous religious tradition Shinto. As a consequence of reform, Shinto was distilled into two broad categories--state and sect Shinto--with the former being associated with the Japanese State policy and projects. In particular, State Shinto would be utilized in assimilation attempts on the Korean peninsula.
520
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In 1910, Korea was formally annexed and made a colony of Japan until Japanese defeat in 1945. During the roughly thirty-five year-long colonial era, Japanese officials sought to use state sponsored Shinto Shrines as a means to transform Koreans into loyal colonial subjects. The premier Shinto Shrine in Korea was the Chosen Shrine erected in 1925 and housed the spirits of the tutelary Shinto Deity Amaterasu-Omikami and, Emperor Meiji. This decision was not without contestation however, as a certain priests and the Japanese intellectual Ogasawara Shozo (1892--1970) instead argued for the enshrinement of Korea's own progenitor god Tan'gun thinking that a native deity might make Shinto more appealing.
520
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To examine this issue, this thesis will investigate several aspects: First, this thesis shows the development of a state sponsored Shinto and how this shaped colonial assimilation policies on the peninsula. Secondly, it examines Ogasawara's thought behind his reason to enshrine Tan'gun in Chosen Shrine. Thirdly, this thesis explores Korean understandings of Tan'gun mythology and how this was utilized to create a Korean sense of uniqueness.
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By examining these topics, this thesis aims to express a Korean voice in regards to the enshrinement issue. This thesis demonstrates that Korean agents during the Japanese occupation were able to construct their own understanding of Tan'gun through academic and religious avenues. This native agency in the matter would mean that even if Tan'gun had been enshrined, the implementation of State Shinto in assimilation efforts would still have been largely unsuccessful.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1587473
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