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Phenomenology and the problem of time

Kelly, Michael R.

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Phenomenology and the problem of time

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Phenomenology and the problem of time/ by Michael R. Kelly.
作者:	Kelly, Michael R.
出版者:	London :Palgrave Macmillan UK : : 2016.,
面頁冊數:	xlviii, 212 p. :ill., digital ;24 cm.
Contained By:	Springer eBooks
標題:	Phenomenology. -
電子資源:	http://dx.doi.org/10.1057/978-1-137-31447-5
ISBN:	9781137314475$q(electronic bk.)

Phenomenology and the problem of time
Kelly, Michael R.

Phenomenology and the problem of time[electronic resource] /by Michael R. Kelly. - London :Palgrave Macmillan UK :2016. - xlviii, 212 p. :ill., digital ;24 cm.

This book explores the problem of time and immanence for phenomenology in the work of Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty, and Jacques Derrida. It provides an in-depth analysis of phenomenology's central notions of intentionality, immanence, and temporality, suggesting a new perspective on themes central to phenomenology and its development as a movement. The author raises for debate the question of where phenomenology begins and ends. Detailed readings of immanence in light of the more familiar problems of time-consciousness and temporality provide the framework for evaluating both Husserl's efforts to break free of modern philosophy's notions of immanence, and the influence Hiedegger's criticism of Husserl exercised over Merleau-Ponty's and Derrida's alternatives to Husserl's phenomenology.

ISBN: 9781137314475$q(electronic bk.)

Standard No.: 10.1057/978-1-137-31447-5doiSubjects--Topical Terms:

533816
Phenomenology.

LC Class. No.: B829.5 / .K45 2016

Dewey Class. No.: 142.7

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520 $a This book explores the problem of time and immanence for phenomenology in the work of Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty, and Jacques Derrida. It provides an in-depth analysis of phenomenology's central notions of intentionality, immanence, and temporality, suggesting a new perspective on themes central to phenomenology and its development as a movement. The author raises for debate the question of where phenomenology begins and ends. Detailed readings of immanence in light of the more familiar problems of time-consciousness and temporality provide the framework for evaluating both Husserl's efforts to break free of modern philosophy's notions of immanence, and the influence Hiedegger's criticism of Husserl exercised over Merleau-Ponty's and Derrida's alternatives to Husserl's phenomenology.
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