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Knowledges that 'travel': Indigenou...
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Watson, Annette.
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Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest./
Author:
Watson, Annette.
Description:
299 p.
Notes:
Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 3088.
Contained By:
Dissertation Abstracts International68-07A.
Subject:
Geography. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3275054
ISBN:
9780549153269
Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest.
Watson, Annette.
Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest.
- 299 p.
Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 3088.
Thesis (Ph.D.)--University of Minnesota, 2007.
In partnership with the community of Huslia, Alaska, I analyzed both the practices of wildlife biology and Koyukon traditional management practices for two species whose distributions include the Koyukuk-Nowitna National Wildlife Refuge Complex: moose (Alces alces gigas) and greater white-fronted geese (Anser albifrons frontalis). Both species are important for subsistence and sport hunting, but their ranges and migrations necessitate different scales and structures of management. Moose require state-wide cooperation, while geese also require national and international scales of management. Using ethnographies of scientific practice, observation, and semi-structured interviews, I explain how different groups of humans (subsistence hunters, wildlife biologists, and non-local hunters) conceptualize how they ecologically interact with non-humans. Then I articulate what the effects of these environmental ethics are upon the local ecology, upon knowledge production---and how the differences in ethical preferences become reflected in management choices and policy debates. In this way I describe how knowledge of non-humans are being constructed in action and how it 'travels,' how management happens---but how it misunderstands the 'posthumanist' philosophy that is foundational to IK.
ISBN: 9780549153269Subjects--Topical Terms:
524010
Geography.
Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest.
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Knowledges that 'travel': Indigenous -Western expertise and the 'nature' of wildlife management in the Alaskan boreal forest.
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Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 3088.
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Adviser: George L. Henderson.
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Thesis (Ph.D.)--University of Minnesota, 2007.
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In partnership with the community of Huslia, Alaska, I analyzed both the practices of wildlife biology and Koyukon traditional management practices for two species whose distributions include the Koyukuk-Nowitna National Wildlife Refuge Complex: moose (Alces alces gigas) and greater white-fronted geese (Anser albifrons frontalis). Both species are important for subsistence and sport hunting, but their ranges and migrations necessitate different scales and structures of management. Moose require state-wide cooperation, while geese also require national and international scales of management. Using ethnographies of scientific practice, observation, and semi-structured interviews, I explain how different groups of humans (subsistence hunters, wildlife biologists, and non-local hunters) conceptualize how they ecologically interact with non-humans. Then I articulate what the effects of these environmental ethics are upon the local ecology, upon knowledge production---and how the differences in ethical preferences become reflected in management choices and policy debates. In this way I describe how knowledge of non-humans are being constructed in action and how it 'travels,' how management happens---but how it misunderstands the 'posthumanist' philosophy that is foundational to IK.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3275054
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