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Looking forward rather than backward...

Cogdill, Kaila.

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Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum./
作者:	Cogdill, Kaila.
面頁冊數:	322 p.
附註:	Source: Dissertation Abstracts International, Volume: 75-02(E), Section: A.
Contained By:	Dissertation Abstracts International75-02A(E).
標題:	Anthropology, Cultural. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3601162
ISBN:	9781303517884

Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum.
Cogdill, Kaila.

Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum. - 322 p.

Source: Dissertation Abstracts International, Volume: 75-02(E), Section: A.

Thesis (Ph.D.)--The University of New Mexico, 2013.

This dissertation investigates how the Pueblo of Pojoaque went from near desertion to a community that in contemporary times (and with the assistance of nearby Tewa communities) has worked to retain its culture and art, in an important example of cultural revitalization. Pojoaque Pueblo's Poeh Cultural Center and Museum provides a unique perspective on cultural revitalization in the 21st century. The Poeh Center has been used by Pojoaque Pueblo to strengthen its identity and its economic and social status in the area, and as a result is considered one of the most progressive Pueblos in the Southwest. I address the role the Poeh Cultural Center and Museum plays within the Pueblo of Pojoaque's attempt to recover and strengthen its identity as an indigenous or Indian Pueblo through a contemporary lens.

ISBN: 9781303517884Subjects--Topical Terms:

735016
Anthropology, Cultural.

Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum.
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245 1 0 $a Looking forward rather than backward: Cultural revitalization at the Poeh Cultural Center and Museum.
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500 $a Source: Dissertation Abstracts International, Volume: 75-02(E), Section: A.
500 $a Adviser: Beverly R. Singer.
502 $a Thesis (Ph.D.)--The University of New Mexico, 2013.
520 $a This dissertation investigates how the Pueblo of Pojoaque went from near desertion to a community that in contemporary times (and with the assistance of nearby Tewa communities) has worked to retain its culture and art, in an important example of cultural revitalization. Pojoaque Pueblo's Poeh Cultural Center and Museum provides a unique perspective on cultural revitalization in the 21st century. The Poeh Center has been used by Pojoaque Pueblo to strengthen its identity and its economic and social status in the area, and as a result is considered one of the most progressive Pueblos in the Southwest. I address the role the Poeh Cultural Center and Museum plays within the Pueblo of Pojoaque's attempt to recover and strengthen its identity as an indigenous or Indian Pueblo through a contemporary lens.
520 $a As part of that effort, I examine "Pueblo" culture as opposed to "Hispano" culture in order to define "Pojoaque Pueblo" culture and identity in contemporary times.
520 $a Through participant observation, semi-structured and unstructured interviews, archival research, and visitor questionnaires, I explore and identify how exhibits, programs, and art classes contribute to the revival of the Pueblo of Pojoaque's culture and traditions. Furthermore, I look at how the Poeh Cultural Center and Museum is used and viewed by community members, tourists, museum staff, art students, and local artists. For comparative purposes I also examine regional and national museums in the United States and Mexico, including two tribal museums located within the state of New Mexico, Acoma and Zuni. I compare these two last museums to Pojoaque's cultural center and museum as well as to non-tribal museums in terms of heritage, tourism, and representation.
520 $a The basic contribution of this research is to show how an indigenous identity, (more specifically a Tewa Pueblo identity) is expressed in a tribal museum in contemporary times. This research also serves as an example of a federally recognized Native American tribe that is taking advantage of technological advances to be seen as a progressive Pueblo by tribal members, other Pueblos, and outside visitors.
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