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Corpus anarchicum = political protes...
~
Dabashi, Hamid, (1951-)
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Corpus anarchicum = political protest, suicidal violence, and the making of the posthuman body /
Record Type:
Electronic resources : Monograph/item
Title/Author:
Corpus anarchicum/ Hamid Dabashi.
Reminder of title:
political protest, suicidal violence, and the making of the posthuman body /
Author:
Dabashi, Hamid,
Published:
New York :Palgrave Macmillan, : 2012.,
Description:
1 online resource (x, 235 p.)
[NT 15003449]:
Body doubles -- In the absence of the face -- Bodiless faces -- Bordercrossings -- Voice, vision, and veiling -- Corpus amorphous -- Corpus anarchicum -- Conclusion: a postmortem.
Subject:
Violence. -
Online resource:
http://www.palgraveconnect.com/doifinder/10.1057/9781137264138
ISBN:
9781137264138 (electronic bk.)
Corpus anarchicum = political protest, suicidal violence, and the making of the posthuman body /
Dabashi, Hamid,1951-
Corpus anarchicum
political protest, suicidal violence, and the making of the posthuman body /[electronic resource] :Hamid Dabashi. - 1st ed. - New York :Palgrave Macmillan,2012. - 1 online resource (x, 235 p.)
Includes bibliographical references and index.
Body doubles -- In the absence of the face -- Bodiless faces -- Bordercrossings -- Voice, vision, and veiling -- Corpus amorphous -- Corpus anarchicum -- Conclusion: a postmortem.
This book is a meditation on and attempt to understand suicidal violence in the immediate context of its most recent political surge{esc}b7{esc}sthe decade between 2001 and 2011, from the suicidal mission of Muhammad Atta and his band in the United States to the suicide of Mohamed Bouazizi in 2010 in Tunisia. After the former a devastating military strike and occupation of two Muslim countries commenced, and after the latter a massive transnational democratic uprising ensured. Suicidal violence is neither specific to Islam nor peculiar to our time, but the suicidal violence we witness today is of an entirely different disposition because the bodies on which it is perpetrated (both of the assailant and of the assailed) are no longer the human body of our belated Enlightenment assumption. What we are witnessing is in fact the contour of a posthuman body. The posthuman body, as Dabashi here proposes, is the body of a contingent and contextual being, and as such an object of disposable knowledge, while the human body that it has superseded was corporeally integral, autonomous, rational, indispensable, and above all the site of a knowing subject.
ISBN: 9781137264138 (electronic bk.)
Source: 593784Palgrave Macmillanhttp://www.palgraveconnect.comSubjects--Topical Terms:
528323
Violence.
Index Terms--Genre/Form:
542853
Electronic books.
LC Class. No.: HM886 / .D33 2012
Dewey Class. No.: 303.6
Corpus anarchicum = political protest, suicidal violence, and the making of the posthuman body /
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political protest, suicidal violence, and the making of the posthuman body /
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Body doubles -- In the absence of the face -- Bodiless faces -- Bordercrossings -- Voice, vision, and veiling -- Corpus amorphous -- Corpus anarchicum -- Conclusion: a postmortem.
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This book is a meditation on and attempt to understand suicidal violence in the immediate context of its most recent political surge{esc}b7{esc}sthe decade between 2001 and 2011, from the suicidal mission of Muhammad Atta and his band in the United States to the suicide of Mohamed Bouazizi in 2010 in Tunisia. After the former a devastating military strike and occupation of two Muslim countries commenced, and after the latter a massive transnational democratic uprising ensured. Suicidal violence is neither specific to Islam nor peculiar to our time, but the suicidal violence we witness today is of an entirely different disposition because the bodies on which it is perpetrated (both of the assailant and of the assailed) are no longer the human body of our belated Enlightenment assumption. What we are witnessing is in fact the contour of a posthuman body. The posthuman body, as Dabashi here proposes, is the body of a contingent and contextual being, and as such an object of disposable knowledge, while the human body that it has superseded was corporeally integral, autonomous, rational, indispensable, and above all the site of a knowing subject.
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W9230383
電子資源
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EB HM886 .D33 2012
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