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Geopolitics and geopoetics of identi...

Canepa-Koch, Gisela.

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Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima./
作者:	Canepa-Koch, Gisela.
面頁冊數:	330 p.
附註:	Source: Dissertation Abstracts International, Volume: 64-07, Section: A, page: 2537.
Contained By:	Dissertation Abstracts International64-07A.
標題:	Anthropology, Cultural. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3097090

Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima.
Canepa-Koch, Gisela.

Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima. - 330 p.

Source: Dissertation Abstracts International, Volume: 64-07, Section: A, page: 2537.

Thesis (Ph.D.)--The University of Chicago, 2003.

In Peru, social and ethnic classification has been inscribed onto the landscape and identities are conceived as essentially linked to geographical locations, giving way to highly localized and territorialized <italic>geographies of identity</italic>. These have been instrumental to a political and cultural order figuring Lima as the center of the nation-state and the rest of the country as a fragmented and marginalized landscape. For that reason migration to the cities became a subversive practice of that order.Subjects--Topical Terms:

735016
Anthropology, Cultural.

Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima.
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245 1 0 $a Geopolitics and geopoetics of identity: Migration, ethnicity and place in the Peruvian imaginary. Fiestas and devotional dances in Cuzco and Lima.
300 $a 330 p.
500 $a Source: Dissertation Abstracts International, Volume: 64-07, Section: A, page: 2537.
500 $a Adviser: James Fernandez.
502 $a Thesis (Ph.D.)--The University of Chicago, 2003.
520 $a In Peru, social and ethnic classification has been inscribed onto the landscape and identities are conceived as essentially linked to geographical locations, giving way to highly localized and territorialized <italic>geographies of identity</italic>. These have been instrumental to a political and cultural order figuring Lima as the center of the nation-state and the rest of the country as a fragmented and marginalized landscape. For that reason migration to the cities became a subversive practice of that order.
520 $a The efficacy of migration rest on the fact that such displacements are being represented and reflected on through the re-contextualization that Andean migrants do in the city of the cult of the patron saints and devotional dances of their places of origin. The relevance of these cultural forms of expression operates on two argumentative levels: (i) religious cult and the production of distinctive choreographic repertoires have been the specific cultural arena where prevailing geographies of identity have been historically constructed; (ii) dance as a practice of <italic>emplacement</italic> and performance displays and objectifies place as an issue to reflect on, as well as to struggle for.
520 $a I explore the <italic>fiesta</italic> and the devotional dances of the cult of the Virgin Carmen in Paucartambo—in the Peruvian southern Andes—and in Lima, to explain how the disporic Paucartambino community produces a new regional geography of identity through which (i) internal class and ethnic differentiation is established, and (ii) relocation within the national geography of identities is sought, by redefining the relations between <italic> the place of origin</italic> and the new places of residency. The latter challenges the commonly accepted notion of “authenticity,” which allows me to explore the <italic>geopolitic and geopoetic of identity</italic> through which the Paucartambino community reinvents itself and new geographies of identity emerge.
520 $a Finally, I will argue that while mestizaje has been approached mainly as a racially and ethnically shifting condition, the debate on authenticity speaks for the fact that Andean migrants are presently exploring <italic> mestizaje</italic> in terms of geographical mobility and, more precisely, rehearsing itinerance as a form of being-in-the-world, producing a discourse that I call <italic>geographical mestizaje</italic>.
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650 4 $a Dance. $3 610547
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773 0 $t Dissertation Abstracts International $g 64-07A.
790 1 0 $a Fernandez, James, $e advisor
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791 $a Ph.D.
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