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Post-collectivism in a transitional ...
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Zhou, Yi.
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Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text).
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text)./
作者:
Zhou, Yi.
面頁冊數:
245 p.
附註:
Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 4014.
Contained By:
Dissertation Abstracts International65-10A.
標題:
Sociology, Social Structure and Development. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3150527
ISBN:
0496102516
Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text).
Zhou, Yi.
Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text).
- 245 p.
Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 4014.
Thesis (Ph.D.)--The Chinese University of Hong Kong (People's Republic of China), 2004.
Having gone through the waves of China's transition toward a market economy, a widely recognized socialist village, Huaxi, has become a showcase community of "post-collectivism." To establish and verify this central theme, in this dissertation I have (a) reviewed the sociological theories of societal transformation, market transition, and rational choice; (b) traced two streams of transformation, one being from agriculture to industry and the other from plans to markets, to contextualize Huaxi's development; (c) analyzed four specific domains of Huaxi's system, namely industrial development, socio-economic differentiation and stratification, institution building, and authority structure; and (d) explored the underlying logic of community integration under the condition of rapid differentiation and stratification in Huaxi.
ISBN: 0496102516Subjects--Topical Terms:
1017425
Sociology, Social Structure and Development.
Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text).
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Post-collectivism in a transitional economy: The logic of integration under the radical differentiation and stratification in Huaxi village (China, Chinese text).
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Source: Dissertation Abstracts International, Volume: 65-10, Section: A, page: 4014.
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Supervisor: Ambrose Y. C. King.
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Thesis (Ph.D.)--The Chinese University of Hong Kong (People's Republic of China), 2004.
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Having gone through the waves of China's transition toward a market economy, a widely recognized socialist village, Huaxi, has become a showcase community of "post-collectivism." To establish and verify this central theme, in this dissertation I have (a) reviewed the sociological theories of societal transformation, market transition, and rational choice; (b) traced two streams of transformation, one being from agriculture to industry and the other from plans to markets, to contextualize Huaxi's development; (c) analyzed four specific domains of Huaxi's system, namely industrial development, socio-economic differentiation and stratification, institution building, and authority structure; and (d) explored the underlying logic of community integration under the condition of rapid differentiation and stratification in Huaxi.
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The main analyses are about the pattern of post-collectivism and can be summarized into "one point of departure and three characteristics." The point of departure for postcollectivism is villagers' pride of their glorious past as a national model village during Mao's era of collective agriculture; such a sense of pride reinforced a spirit of making another national model by capitalizing on their collective resources, material and cultural, in the new era of industrialization and marketization. The emerging post-collectivist pattern has three defining features. First, once the village was industrialized, the community was organizationally differentiated and socioeconomically stratified, but these changes did not erode the foundation of the village community's solidarity so far as the shared values and village identity were essentially unchallenged. Second, collective consumption as villagers' habitus, frequent intra-generational mobility within the village, and centrally-coordinated utilization of villagers' leisure time constitute the core of new institution building that exercises effective control over the villagers, thus intensifying a already over-integrated village system. Third, the process of decentralization at national and local levels made it possible for relative autonomous space to grow increasingly overtime at village level, and consequently the state's legal-rational authority gave way to traditional and utilitarian forms of authority and finally to a rule by elites of the family and kinship. This last change unravels the hidden contradiction between the collective ownership of the village's productive property and the managerial control by the family and kinship. (Abstract shortened by UMI.)
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3150527
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