語系:
繁體中文
English
說明(常見問題)
回圖書館首頁
手機版館藏查詢
登入
回上頁
切換:
標籤
|
MARC模式
|
ISBD
Dancing a fine line: Gender, sexuali...
~
Morales-Libove, Jessica.
FindBook
Google Book
Amazon
博客來
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal.
紀錄類型:
書目-電子資源 : Monograph/item
正題名/作者:
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal./
作者:
Morales-Libove, Jessica.
面頁冊數:
242 p.
附註:
Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4077.
Contained By:
Dissertation Abstracts International66-11A.
標題:
Anthropology, Cultural. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3195725
ISBN:
9780542412110
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal.
Morales-Libove, Jessica.
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal.
- 242 p.
Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4077.
Thesis (Ph.D.)--Rutgers The State University of New Jersey - New Brunswick, 2005.
In this dissertation, I investigate what it meant to be a young woman (aged eighteen to forty) in Dakar of the 20005 through the lens of women's tours (tur), rotating credit institutions (or tontines) that often also functioned as social dance parties. Tours in Dakar in the 2000s were a widespread component of many women's daily lives. Tours not only provided women with a standardized way of saving money, but also allowed them a scheduled moment to "let loose" through dance, a reprieve from responsibility and social decorum. Increasingly public dissatisfaction with the government, continuing economic decline and a growing number of "Islamist" movements in direct opposition with the Sufi brotherhoods that long dominated Senegalese public life presented enormous challenges for residents of Dakar. Competition, among merchants as well as among women looking for soluble marriages, dominated the urban landscape. Since marriage was an almost mandatory goal in Senegal, how did women in a competitive sexual economy such as that which characterized Dakar sustain the interest of their husbands and partners while at the same time managing to conform to popular standards of morality and behavior? After extensive participant observation, my research suggests that the dance at women's tours enabled them to learn different ways to maneuver within this restrictive setting in which women had to perform an intricate balancing act between showcasing appropriately virtuous (yet sexually skillful) behavior, and being labeled prostitutes. Because women's options for economic survival were more and more limited, sexual relationships became increasingly crucial for women's access to both financial and social security. Tour groups organized by and for women represented uniquely female/feminine spaces in which women engaged with, negotiated and contested hegemonic gender relations and dominant beliefs about sexuality in Senegal. The social, political and economic transformations in present-day Dakar, examined in depth throughout this dissertation, engendered a renewed dependence on associative movements such as women's tours. These women-only events provide therefore a window onto the changing standards of morality and behavior that characterized women's experiences of their sexuality and gender relations in urban Senegal.
ISBN: 9780542412110Subjects--Topical Terms:
735016
Anthropology, Cultural.
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal.
LDR
:03297nmm 2200289 4500
001
1826134
005
20061218074250.5
008
130610s2005 eng d
020
$a
9780542412110
035
$a
(UnM)AAI3195725
035
$a
AAI3195725
040
$a
UnM
$c
UnM
100
1
$a
Morales-Libove, Jessica.
$3
1915106
245
1 0
$a
Dancing a fine line: Gender, sexuality and morality at women's tours in Dakar, Senegal.
300
$a
242 p.
500
$a
Source: Dissertation Abstracts International, Volume: 66-11, Section: A, page: 4077.
500
$a
Director: Dorothy Hodgson.
502
$a
Thesis (Ph.D.)--Rutgers The State University of New Jersey - New Brunswick, 2005.
520
$a
In this dissertation, I investigate what it meant to be a young woman (aged eighteen to forty) in Dakar of the 20005 through the lens of women's tours (tur), rotating credit institutions (or tontines) that often also functioned as social dance parties. Tours in Dakar in the 2000s were a widespread component of many women's daily lives. Tours not only provided women with a standardized way of saving money, but also allowed them a scheduled moment to "let loose" through dance, a reprieve from responsibility and social decorum. Increasingly public dissatisfaction with the government, continuing economic decline and a growing number of "Islamist" movements in direct opposition with the Sufi brotherhoods that long dominated Senegalese public life presented enormous challenges for residents of Dakar. Competition, among merchants as well as among women looking for soluble marriages, dominated the urban landscape. Since marriage was an almost mandatory goal in Senegal, how did women in a competitive sexual economy such as that which characterized Dakar sustain the interest of their husbands and partners while at the same time managing to conform to popular standards of morality and behavior? After extensive participant observation, my research suggests that the dance at women's tours enabled them to learn different ways to maneuver within this restrictive setting in which women had to perform an intricate balancing act between showcasing appropriately virtuous (yet sexually skillful) behavior, and being labeled prostitutes. Because women's options for economic survival were more and more limited, sexual relationships became increasingly crucial for women's access to both financial and social security. Tour groups organized by and for women represented uniquely female/feminine spaces in which women engaged with, negotiated and contested hegemonic gender relations and dominant beliefs about sexuality in Senegal. The social, political and economic transformations in present-day Dakar, examined in depth throughout this dissertation, engendered a renewed dependence on associative movements such as women's tours. These women-only events provide therefore a window onto the changing standards of morality and behavior that characterized women's experiences of their sexuality and gender relations in urban Senegal.
590
$a
School code: 0190.
650
4
$a
Anthropology, Cultural.
$3
735016
650
4
$a
Women's Studies.
$3
1017481
650
4
$a
Dance.
$3
610547
690
$a
0326
690
$a
0453
690
$a
0378
710
2 0
$a
Rutgers The State University of New Jersey - New Brunswick.
$3
1017590
773
0
$t
Dissertation Abstracts International
$g
66-11A.
790
1 0
$a
Hodgson, Dorothy,
$e
advisor
790
$a
0190
791
$a
Ph.D.
792
$a
2005
856
4 0
$u
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3195725
筆 0 讀者評論
館藏地:
全部
電子資源
出版年:
卷號:
館藏
1 筆 • 頁數 1 •
1
條碼號
典藏地名稱
館藏流通類別
資料類型
索書號
使用類型
借閱狀態
預約狀態
備註欄
附件
W9216997
電子資源
11.線上閱覽_V
電子書
EB
一般使用(Normal)
在架
0
1 筆 • 頁數 1 •
1
多媒體
評論
新增評論
分享你的心得
Export
取書館
處理中
...
變更密碼
登入