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Crime and punishment in China, 1979-...

Tanner, Harold Miles.

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Crime and punishment in China, 1979-1989.

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	Crime and punishment in China, 1979-1989./
作者:	Tanner, Harold Miles.
面頁冊數:	470 p.
附註:	Source: Dissertation Abstracts International, Volume: 55-06, Section: A, page: 1661.
Contained By:	Dissertation Abstracts International55-06A.
標題:	History, Asia, Australia and Oceania. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=9427148

Crime and punishment in China, 1979-1989.
Tanner, Harold Miles.

Crime and punishment in China, 1979-1989. - 470 p.

Source: Dissertation Abstracts International, Volume: 55-06, Section: A, page: 1661.

Thesis (Ph.D.)--Columbia University, 1994.

In the 1980s, the Communist Party initiated a program of economic reform and opening to the outside world in order to modernize China. The Party understood "modernization" both in terms of increasing the nation's productive capacity through the use of modern science and technology, and the further development of the sciences, the arts, philosophy, morality and human relationships. The clearest statements of the Party's attempt to guide the development of Chinese society toward its vision of modernity are found in the area in which definitions of good and bad are made and where they are enforced through the application of the power of the state to the person of the ordinary Chinese: that is, in the criminal law and in the criminal process.Subjects--Topical Terms:

626624
History, Asia, Australia and Oceania.

Crime and punishment in China, 1979-1989.
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500 $a Source: Dissertation Abstracts International, Volume: 55-06, Section: A, page: 1661.
500 $a Sponsor: Madeleine Zelin.
502 $a Thesis (Ph.D.)--Columbia University, 1994.
520 $a In the 1980s, the Communist Party initiated a program of economic reform and opening to the outside world in order to modernize China. The Party understood "modernization" both in terms of increasing the nation's productive capacity through the use of modern science and technology, and the further development of the sciences, the arts, philosophy, morality and human relationships. The clearest statements of the Party's attempt to guide the development of Chinese society toward its vision of modernity are found in the area in which definitions of good and bad are made and where they are enforced through the application of the power of the state to the person of the ordinary Chinese: that is, in the criminal law and in the criminal process.
520 $a Research on the theory and practice of criminal justice in China during this period reveals a concern on the part of the Chinese state to establish the sanctity of property and to channel sexual energy into the single legitimate outlet of marriage. It does so by means of a legal system regarded as a tool by which the Party can guide the Chinese state and society toward its vision of modernity. As revealed in the practice of crime and punishment, this vision draws heavily on selectively interpreted elements of the Chinese tradition and on the techniques of Leninist single-Party rule. The intent is for broad-based programs of social control combined with the calculated application of draconian punishment to bring about a stable, unified and peaceful modern society. Ironically, the very forces of economic modernization which the legal system is designed to foster are those which contribute most to its fatal weakness.
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