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This Chinese feminism which is not "...

Chen, Ya-chen.

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This Chinese feminism which is not "one".

紀錄類型:	書目-電子資源 : Monograph/item
正題名/作者:	This Chinese feminism which is not "one"./
作者:	Chen, Ya-chen.
面頁冊數:	325 p.
附註:	Source: Dissertation Abstracts International, Volume: 66-08, Section: A, page: 2934.
Contained By:	Dissertation Abstracts International66-08A.
標題:	Literature, Asian. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3185742
ISBN:	0542275767

This Chinese feminism which is not "one".
Chen, Ya-chen.

This Chinese feminism which is not "one". - 325 p.

Source: Dissertation Abstracts International, Volume: 66-08, Section: A, page: 2934.

Thesis (Ph.D.)--Purdue University, 2005.

My dissertation project, "This Chinese Feminism Which is Not 'One,'" examines the recent work of Chinese feminist scholars from the People's Republic of China (PRC), Hong Kong, and Taiwan to analyze the different kinds of feminism they take up in their scholarship. I stage a debate between Chinese and Western feminist theories to show how Chinese feminist scholars select and appropriate Western theories and then transform them to address gender concerns specific to the contexts of the PRC, Taiwan, and Hong Kong. My approach problematizes the frequently held belief that Chinese feminism is synonymous with feminism in the PRC. For example, I show that Taiwan's post-colonial loss of self-confidence may keep feminist scholars in the thrall of Western literary theoretical fashions, and for my analysis of post-Maoist academic feminism, the socio-political control of Chinese Communist state is the key point. In my conclusion, I show how my findings can be used to re-shape the Orientalism that characterizes Western understandings of Chinese feminism.

ISBN: 0542275767Subjects--Topical Terms:

1017599
Literature, Asian.

This Chinese feminism which is not "one".
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520 $a My dissertation project, "This Chinese Feminism Which is Not 'One,'" examines the recent work of Chinese feminist scholars from the People's Republic of China (PRC), Hong Kong, and Taiwan to analyze the different kinds of feminism they take up in their scholarship. I stage a debate between Chinese and Western feminist theories to show how Chinese feminist scholars select and appropriate Western theories and then transform them to address gender concerns specific to the contexts of the PRC, Taiwan, and Hong Kong. My approach problematizes the frequently held belief that Chinese feminism is synonymous with feminism in the PRC. For example, I show that Taiwan's post-colonial loss of self-confidence may keep feminist scholars in the thrall of Western literary theoretical fashions, and for my analysis of post-Maoist academic feminism, the socio-political control of Chinese Communist state is the key point. In my conclusion, I show how my findings can be used to re-shape the Orientalism that characterizes Western understandings of Chinese feminism.
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