東華大學圖書館 |

Language: English

Help

回圖書館首頁

手機版館藏查詢

Back

Switch To: Labeled | MARC Mode | ISBD

Subjects of empire? Indigenous peopl...

Coulthard, Glen Sean.

Linked to FindBook

Google Book

Amazon

博客來

Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada.

Record Type:	Language materials, printed : Monograph/item
Title/Author:	Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada./
Author:	Coulthard, Glen Sean.
Description:	247 p.
Notes:	Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: 0349.
Contained By:	Dissertation Abstracts International72-01A.
Subject:	Religion, General. -
Online resource:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NR66857
ISBN:	9780494668573

Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada.
Coulthard, Glen Sean.

Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada. - 247 p.

Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: 0349.

Thesis (Ph.D.)--University of Victoria (Canada), 2010.

Over the last forty years, the self-determination claims of Indigenous peoples in Canada have increasingly been cast in the language of "recognition": recognition of Indigenous cultural distinctiveness, recognition of an Indigenous right to land and self-government, recognition of the right to benefit from the development of Indigenous territories and resources, and so on. In addition, the last fifteen years have witnessed a proliferation of scholarship which has sought to flesh-out the ethical, legal and political questions that these claims tend to raise. Subsequently, "recognition" has now come to occupy a central place in our efforts to comprehend what is at stake in contestations over identity and difference in liberal settler-polities more generally. The purpose of this dissertation is twofold. First, I want to challenge the now commonplace assumption that the colonial relationship between Indigenous peoples and Canada can be reconciled via such a politics of recognition. Second, I want to explore glimpses of an alternative politics. More specifically, drawing critically from Indigenous and non-Indigenous intellectual and activist traditions, I will explore a politics of self-recognition that is less oriented around attaining an affirmative form of recognition from Indigenous peoples' master-other (the liberal settler-state and society), and more about critically revaluating, reconstructing and redeploying Indigenous cultural forms in ways that seek to prefigure alternatives to the colonial social relations that continue to facilitate the dispossession of Indigenous lands and self-determining authority.

ISBN: 9780494668573Subjects--Topical Terms:

1017453
Religion, General.

Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada.
LDR:02497nam 2200277 4500 001 1399582
005 20110927081959.5
008 130515s2010 ||||||||||||||||| ||eng d
020 $a 9780494668573
035 $a (UMI)AAINR66857
035 $a AAINR66857
040 $a UMI $c UMI
100 1 $a Coulthard, Glen Sean. $3 1678572
245 1 0 $a Subjects of empire? Indigenous peoples and the "politics of recognition" in Canada.
300 $a 247 p.
500 $a Source: Dissertation Abstracts International, Volume: 72-01, Section: A, page: 0349.
502 $a Thesis (Ph.D.)--University of Victoria (Canada), 2010.
520 $a Over the last forty years, the self-determination claims of Indigenous peoples in Canada have increasingly been cast in the language of "recognition": recognition of Indigenous cultural distinctiveness, recognition of an Indigenous right to land and self-government, recognition of the right to benefit from the development of Indigenous territories and resources, and so on. In addition, the last fifteen years have witnessed a proliferation of scholarship which has sought to flesh-out the ethical, legal and political questions that these claims tend to raise. Subsequently, "recognition" has now come to occupy a central place in our efforts to comprehend what is at stake in contestations over identity and difference in liberal settler-polities more generally. The purpose of this dissertation is twofold. First, I want to challenge the now commonplace assumption that the colonial relationship between Indigenous peoples and Canada can be reconciled via such a politics of recognition. Second, I want to explore glimpses of an alternative politics. More specifically, drawing critically from Indigenous and non-Indigenous intellectual and activist traditions, I will explore a politics of self-recognition that is less oriented around attaining an affirmative form of recognition from Indigenous peoples' master-other (the liberal settler-state and society), and more about critically revaluating, reconstructing and redeploying Indigenous cultural forms in ways that seek to prefigure alternatives to the colonial social relations that continue to facilitate the dispossession of Indigenous lands and self-determining authority.
590 $a School code: 0244.
650 4 $a Religion, General. $3 1017453
650 4 $a Anthropology, Cultural. $3 735016
650 4 $a Political Science, General. $3 1017391
650 4 $a Native American Studies. $3 626633
690 $a 0318
690 $a 0326
690 $a 0615
690 $a 0740
710 2 $a University of Victoria (Canada). $3 1019404
773 0 $t Dissertation Abstracts International $g 72-01A.
790 $a 0244
791 $a Ph.D.
792 $a 2010
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=NR66857