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The Sun Dance movement and Native na...
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Tijerina, Aleticia Kyle Silverwood.
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The Sun Dance movement and Native nationalism: Unburying the hatchet.
紀錄類型:
書目-語言資料,印刷品 : Monograph/item
正題名/作者:
The Sun Dance movement and Native nationalism: Unburying the hatchet./
作者:
Tijerina, Aleticia Kyle Silverwood.
面頁冊數:
215 p.
附註:
Source: Dissertation Abstracts International, Volume: 70-08, Section: A, page: 3173.
Contained By:
Dissertation Abstracts International70-08A.
標題:
Political Science, General. -
電子資源:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3370646
ISBN:
9781109318210
The Sun Dance movement and Native nationalism: Unburying the hatchet.
Tijerina, Aleticia Kyle Silverwood.
The Sun Dance movement and Native nationalism: Unburying the hatchet.
- 215 p.
Source: Dissertation Abstracts International, Volume: 70-08, Section: A, page: 3173.
Thesis (Ph.D.)--Northern Arizona University, 2009.
In the 17th century, Native military leaders sought to organize an intertribal, pan-Indian resistance movement that was informed by traditional spiritual prophets who warned the people that dependence on foreign goods was threatening their relationship with the animal world and each other. Called "nativists," these prophets and their messages sought to root Native people in their traditional values and practices while responding militarily to destructive, colonizing forces that were threatening their lifeworlds.
ISBN: 9781109318210Subjects--Topical Terms:
1017391
Political Science, General.
The Sun Dance movement and Native nationalism: Unburying the hatchet.
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Source: Dissertation Abstracts International, Volume: 70-08, Section: A, page: 3173.
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Thesis (Ph.D.)--Northern Arizona University, 2009.
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In the 17th century, Native military leaders sought to organize an intertribal, pan-Indian resistance movement that was informed by traditional spiritual prophets who warned the people that dependence on foreign goods was threatening their relationship with the animal world and each other. Called "nativists," these prophets and their messages sought to root Native people in their traditional values and practices while responding militarily to destructive, colonizing forces that were threatening their lifeworlds.
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Today, these same messages guide Native people in a spiritual and political revitalization movement at Big Mountain, located in the western agency of the Navajo Nation in Arizona. The study suggests that the pan-Indian Sun Dance movement at Big Mountain reveals strands of Native nationalist thought and a conceptualization of a primordial Native nationalism that ties Native people to their land and their traditional practices as a means to resist and build a Native nationalist discourse.
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The study explores the meaning of the Sun Dance ceremonial symbols from a qualitative phenomenological approach. The sample consists of participants from the Dine, Lakota and Odawa nations. The data collection method includes in-depth interviews, focus groups and participant observation through prolonged engagement in the Sun Dance ceremony. The data is analyzed using an interpretative approach that categorizes the raw data into "strands," or memory codes and themes that reveal thick descriptions and higher levels of abstractions that capture the essence of the phenomenon.
520
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Implications for social science theory suggest that an indigenous knowledge system (IKS) lens is a culturally appropriate approach to interpret Native ceremonial phenomena. A sociological theory of culture, provided by sociologist Ann Kane, is complex and abstracts meaning from both concrete and symbolic expressions, laying a foundation on which to isolate and braid common symbolic representations for analysis. Using a schema illustrative of the process of "genetic memory" reproduction suggested by physicist and ecologist Vandana Shiva, a cultural model is devised and used to interpret the multiple symbolic representations of the Sun Dance ceremony.
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The concept of a "primordial Native nationalism" emerges from the study and is discussed as a link to the development of Native nationalism. Primordialism is the understanding that "from time immemorial," sacred other worldly knowledge is preserved in ceremony that roots Native people to their land and their cultural lifeworlds as a means of cultural continuance and resistance to threats against their existence. The study argues that a primordial Native nationalism has the potential to challenge nation-state dominance and to reconceptualize indigenous political status.
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School code: 0391.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3370646
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