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Politics of Moral Sentiments and the...
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Xu, Bin.
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Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008.
Record Type:
Language materials, printed : Monograph/item
Title/Author:
Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008./
Author:
Xu, Bin.
Description:
322 p.
Notes:
Source: Dissertation Abstracts International, Volume: 72-08, Section: A, page: .
Contained By:
Dissertation Abstracts International72-08A.
Subject:
Asian Studies. -
Online resource:
http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3456626
ISBN:
9781124661964
Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008.
Xu, Bin.
Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008.
- 322 p.
Source: Dissertation Abstracts International, Volume: 72-08, Section: A, page: .
Thesis (Ph.D.)--Northwestern University, 2011.
This dissertation examines the Sichuan earthquake in China in 2008 as a case of politics of moral sentiments. I argue that public expressions of moral sentiments are enabled and constrained by structural relations and situational interactions between the state and society. This theoretical argument is illustrated in four empirical studies that address different aspects of politics of moral sentiments after the Sichuan earthquake. In Chapter One, I explain the seemingly sudden eruption of altruistic actions in the wake of the earthquake, such as donations and volunteering, by the long-term structural relations between the Chinese state and civil associations and the state-society interactions in the immediate context. In Chapter Two, I address Premier Wen Jiabao's successful compassionate actions in the wake of the earthquake, a typical top-down dimension of politics of moral sentiments. I explain his success vis-a-vis his and other leaders' less successful performance by examining emotional and political implications of "scene," a neglected factor in theories of performance. In Chapter Three, I focus on the national mourning for the Sichuan earthquake victims, which was the first time in Chinese history that the state mourned ordinary citizens. It represents a less-studied genre: "mourning for the ordinary," a state-ordered mourning rite to honor those who neither held official ranks nor were involved in state political and military actions. A strong civil society with conscious, moral ideas about human life and dignity is central to the emergence and effects of mourning for the ordinary. In Chapter Four, I describe and explain three different fates of moral sentiments after collective effervescence by contextualizing them in state-society interactions. Righteous anger was suppressed by the state; solidarity was colonized by the state and the market for political and commercial purposes; compassions in NGOs and small groups were limited by institutional barriers and their own weaknesses. The whole dissertation dialogs with classical theorists, especially Adam Smith and Emile Durkheim. It also contributes to our theoretical understanding of morality, emotion, and politics in light of recent development in relevant fields. The dissertation is based on textual, image, ethnographic, and interview data collected in 2009 and 2010.
ISBN: 9781124661964Subjects--Topical Terms:
1669375
Asian Studies.
Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008.
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Politics of Moral Sentiments and the Sichuan Earthquake in China in 2008.
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322 p.
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Source: Dissertation Abstracts International, Volume: 72-08, Section: A, page: .
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Adviser: Gary Alan Fine.
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Thesis (Ph.D.)--Northwestern University, 2011.
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This dissertation examines the Sichuan earthquake in China in 2008 as a case of politics of moral sentiments. I argue that public expressions of moral sentiments are enabled and constrained by structural relations and situational interactions between the state and society. This theoretical argument is illustrated in four empirical studies that address different aspects of politics of moral sentiments after the Sichuan earthquake. In Chapter One, I explain the seemingly sudden eruption of altruistic actions in the wake of the earthquake, such as donations and volunteering, by the long-term structural relations between the Chinese state and civil associations and the state-society interactions in the immediate context. In Chapter Two, I address Premier Wen Jiabao's successful compassionate actions in the wake of the earthquake, a typical top-down dimension of politics of moral sentiments. I explain his success vis-a-vis his and other leaders' less successful performance by examining emotional and political implications of "scene," a neglected factor in theories of performance. In Chapter Three, I focus on the national mourning for the Sichuan earthquake victims, which was the first time in Chinese history that the state mourned ordinary citizens. It represents a less-studied genre: "mourning for the ordinary," a state-ordered mourning rite to honor those who neither held official ranks nor were involved in state political and military actions. A strong civil society with conscious, moral ideas about human life and dignity is central to the emergence and effects of mourning for the ordinary. In Chapter Four, I describe and explain three different fates of moral sentiments after collective effervescence by contextualizing them in state-society interactions. Righteous anger was suppressed by the state; solidarity was colonized by the state and the market for political and commercial purposes; compassions in NGOs and small groups were limited by institutional barriers and their own weaknesses. The whole dissertation dialogs with classical theorists, especially Adam Smith and Emile Durkheim. It also contributes to our theoretical understanding of morality, emotion, and politics in light of recent development in relevant fields. The dissertation is based on textual, image, ethnographic, and interview data collected in 2009 and 2010.
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http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3456626
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