東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

FROM DYNAMIC TO DEFICIENT STILLNESS....

ROCHE, MARK WILLIAM.

FindBook

Google Book

Amazon

博客來

FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY).

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY)./
作者:	ROCHE, MARK WILLIAM.
面頁冊數:	311 p.
附註:	Source: Dissertation Abstracts International, Volume: 45-05, Section: A, page: 1413.
Contained By:	Dissertation Abstracts International45-05A.
標題:	Literature, Germanic. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8417440

FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY).
ROCHE, MARK WILLIAM.

FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY). - 311 p.

Source: Dissertation Abstracts International, Volume: 45-05, Section: A, page: 1413.

Thesis (Ph.D.)--Princeton University, 1984.

For centuries the German word Ruhe has had almost magical associations. Religious thinkers considered repose a principal attribute of God; poets wrote odes to stillness; and heroes strove for a goal of tranquillity and composure. Through a study of Ruhe one can recognize the evolution of several distinct traditions in German intellectual history. Drawing upon a large number of primary texts and the few secondary works which address the topic, I differentiate in the dissertation four kinds of Ruhe. First, religious: In the mystic-pietistic tradition in Germany stillness is considered not only a characteristic of divinity but also a necessary precondition of man's oneness with God. Second, aesthetic: In the eighteenth century Winckelmann, who considered sculpture the highest of aesthetic forms, argued that stillness is a facet of all great art. Third, psychological-moral: From Stoic texts such as Seneca's De tranquillitate animi and later writings such as Spinoza's highly popular Ethics many a German sought to achieve the Gemutsruhe of a life in harmony with the laws of the cosmos. Fourth, political: At least since the Allgemeines Landrecht fur die preu(beta)ischen Staaten of 1794 Germans have associated political stabilization with Ruhe. According to this influential document the citizen is obliged to preserve "Ruhe and Ordnung"; the state in turn guarantees "Ruhe und Sicherheit."Subjects--Topical Terms:

1019072
Literature, Germanic.

FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY).
LDR:03022nam 2200241 4500 001 1396659
005 20110621124310.5
008 130515s1984 ||||||||||||||||| ||eng d
035 $a (UMI)AAI8417440
035 $a AAI8417440
040 $a UMI $c UMI
100 1 $a ROCHE, MARK WILLIAM. $3 1675450
245 1 0 $a FROM DYNAMIC TO DEFICIENT STILLNESS. PHILOSOPHICAL CONCEPTIONS OF RUHE IN SCHILLER, HOELDERLIN, AND BUECHNER (GERMANY).
300 $a 311 p.
500 $a Source: Dissertation Abstracts International, Volume: 45-05, Section: A, page: 1413.
502 $a Thesis (Ph.D.)--Princeton University, 1984.
520 $a For centuries the German word Ruhe has had almost magical associations. Religious thinkers considered repose a principal attribute of God; poets wrote odes to stillness; and heroes strove for a goal of tranquillity and composure. Through a study of Ruhe one can recognize the evolution of several distinct traditions in German intellectual history. Drawing upon a large number of primary texts and the few secondary works which address the topic, I differentiate in the dissertation four kinds of Ruhe. First, religious: In the mystic-pietistic tradition in Germany stillness is considered not only a characteristic of divinity but also a necessary precondition of man's oneness with God. Second, aesthetic: In the eighteenth century Winckelmann, who considered sculpture the highest of aesthetic forms, argued that stillness is a facet of all great art. Third, psychological-moral: From Stoic texts such as Seneca's De tranquillitate animi and later writings such as Spinoza's highly popular Ethics many a German sought to achieve the Gemutsruhe of a life in harmony with the laws of the cosmos. Fourth, political: At least since the Allgemeines Landrecht fur die preu(beta)ischen Staaten of 1794 Germans have associated political stabilization with Ruhe. According to this influential document the citizen is obliged to preserve "Ruhe and Ordnung"; the state in turn guarantees "Ruhe und Sicherheit."
520 $a Besides analyzing Ruhe according to the spheres in which it functions, one can make a distinction, as Holderlin does, between a "lebendige" and a "leere Ruhe" or a dynamic and a deficient stillness. In the first part of the dissertation I analyze the synthetic concept of dynamic stillness, which reaches a climax in German Classicism; here I offer a new reading of the category "idyllic" in Schiller's essay (')Uber naive und sentimentalische Dichtung and a reinterpretation of narrative levels at the conclusion of Holderlin's novel, Hyperion. After the period of German Idealism Ruhe loses its validity as a synthetic term and an ideal. In a chapter on Buchner's Lenz I uncover an inversion of the traditionally positive associations of Ruhe in the spheres of religion, aesthetics, psychology, and morality.
590 $a School code: 0181.
650 4 $a Literature, Germanic. $3 1019072
690 $a 0311
710 2 $a Princeton University. $3 645579
773 0 $t Dissertation Abstracts International $g 45-05A.
790 $a 0181
791 $a Ph.D.
792 $a 1984
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=8417440