東華大學圖書館 |

語系: 繁體中文

說明(常見問題)

回圖書館首頁

手機版館藏查詢

登入

回首頁

切換: 標籤 | MARC模式 | ISBD

An aesthetics of existence as the et...

Schuck, Eric.

FindBook

Google Book

Amazon

博客來

An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere.

紀錄類型:	書目-語言資料,印刷品 : Monograph/item
正題名/作者:	An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere./
作者:	Schuck, Eric.
面頁冊數:	45 p.
附註:	Source: Masters Abstracts International, Volume: 48-05, page: 2667.
Contained By:	Masters Abstracts International48-05.
標題:	Ethics. -
電子資源:	http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1476979
ISBN:	9781124022376

An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere.
Schuck, Eric.

An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere. - 45 p.

Source: Masters Abstracts International, Volume: 48-05, page: 2667.

Thesis (M.A.)--University of Colorado at Boulder, 2010.

Understanding literature in an active context, this essay approaches political writings by Jacques Ranciere through the process of close reading provided by Carol Jacobs such that the ramifications for the category of the ethical can be examined in Ranciere's work. Moments of connection can be found between the categories of the political Ranciere provides and the importance of those categories in the close reading Jacobs applies to the writings of W. G. Sebald. An ethical orientation that is made visible through Jacobs's reading of Sebald's novel does not contain within it a specific moral identity. It allows for possibilities of identity that may include judgment with an ethical intent, and therefore provide the ethical a visibility, but does not provide a fixed ethical ideology. Jacobs's understanding of the ethical opens the space for a critique of Ranciere's vision of politics as he describes the possibilities of an improvement on democracy, the aesthetic staging of politics. The improvements on democracy Ranciere suggests are made on the basis of a possibility for ethical critique within the theater of democracy. This possibility for critique, the openness of the ethical, is where Ranciere's methodology and that of Jacobs coincide even as disagreement occurs between them.

ISBN: 9781124022376Subjects--Topical Terms:

517264
Ethics.

An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere.
LDR:02300nam 2200313 4500 001 1391345
005 20110110132630.5
008 130515s2010 ||||||||||||||||| ||eng d
020 $a 9781124022376
035 $a (UMI)AAI1476979
035 $a AAI1476979
040 $a UMI $c UMI
100 1 $a Schuck, Eric. $3 1669765
245 1 3 $a An aesthetics of existence as the ethical visibility in the work of Jacques Ranciere.
300 $a 45 p.
500 $a Source: Masters Abstracts International, Volume: 48-05, page: 2667.
500 $a Advisers: David Ferris; Anthony Abiragi.
502 $a Thesis (M.A.)--University of Colorado at Boulder, 2010.
520 $a Understanding literature in an active context, this essay approaches political writings by Jacques Ranciere through the process of close reading provided by Carol Jacobs such that the ramifications for the category of the ethical can be examined in Ranciere's work. Moments of connection can be found between the categories of the political Ranciere provides and the importance of those categories in the close reading Jacobs applies to the writings of W. G. Sebald. An ethical orientation that is made visible through Jacobs's reading of Sebald's novel does not contain within it a specific moral identity. It allows for possibilities of identity that may include judgment with an ethical intent, and therefore provide the ethical a visibility, but does not provide a fixed ethical ideology. Jacobs's understanding of the ethical opens the space for a critique of Ranciere's vision of politics as he describes the possibilities of an improvement on democracy, the aesthetic staging of politics. The improvements on democracy Ranciere suggests are made on the basis of a possibility for ethical critique within the theater of democracy. This possibility for critique, the openness of the ethical, is where Ranciere's methodology and that of Jacobs coincide even as disagreement occurs between them.
590 $a School code: 0051.
650 4 $a Ethics. $3 517264
650 4 $a Literature, General. $3 1018152
650 4 $a Philosophy. $3 516511
690 $a 0394
690 $a 0401
690 $a 0422
710 2 $a University of Colorado at Boulder. $b Comparative Literature. $3 1273087
773 0 $t Masters Abstracts International $g 48-05.
790 1 0 $a Ferris, David, $e advisor
790 1 0 $a Abiragi, Anthony, $e advisor
790 1 0 $a Mas, Ruth $e committee member
790 $a 0051
791 $a M.A.
792 $a 2010
856 4 0 $u http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=1476979