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Filial obsessions = Chinese patrilin...

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Filial obsessions = Chinese patriliny and its discontents /

Record Type:	Electronic resources : Monograph/item
Title/Author:	Filial obsessions/ by P. Steven Sangren.
Reminder of title:	Chinese patriliny and its discontents /
Author:	Sangren, P. Steven.
Published:	Cham :Springer International Publishing : : 2017.,
Description:	xvi, 381 p. :ill., digital ;24 cm.
[NT 15003449]:	1. Nezha, A Chinese Superboy -- 2. "Filial Piety" and Cultural Difference -- 3. Spirit Possession, Family Issues, and the Production of Gods Biographies -- 4. Ambivalence: The Fathers We Have and the Fathers We Wish to Have -- 5. The Social Production of Desire -- 6. Ancestor Worship, The Confucian Father, and Filial Piety -- 7. Woman as Symptom: Female Subjectivity in Chinese Patriliny -- 8. A Concluding Manifesto: Cultures as Modes of Production and Desire.
Contained By:	Springer eBooks
Subject:	Patrilineal kinship - China. -
Online resource:	http://dx.doi.org/10.1007/978-3-319-50493-3
ISBN:	9783319504933

Filial obsessions = Chinese patriliny and its discontents /
Sangren, P. Steven.

Filial obsessionsChinese patriliny and its discontents /[electronic resource] :by P. Steven Sangren. - Cham :Springer International Publishing :2017. - xvi, 381 p. :ill., digital ;24 cm. - Culture, mind, and society. - Culture, mind, and society..

1. Nezha, A Chinese Superboy -- 2. "Filial Piety" and Cultural Difference -- 3. Spirit Possession, Family Issues, and the Production of Gods Biographies -- 4. Ambivalence: The Fathers We Have and the Fathers We Wish to Have -- 5. The Social Production of Desire -- 6. Ancestor Worship, The Confucian Father, and Filial Piety -- 7. Woman as Symptom: Female Subjectivity in Chinese Patriliny -- 8. A Concluding Manifesto: Cultures as Modes of Production and Desire.

This book employs a broad analysis of Chinese patriliny to propose a distinctive theoretical conceptualization of the role of desire in culture. It utilizes a unique synthesis of Marxian and psychoanalytic insights in arguing that Chinese patriliny is best understood as, simultaneously, "a mode of production of desire" and as "instituted fantasy." The argument advances through discussions and analyses of kinship, family, gender, filial piety, ritual, and (especially) mythic narratives. In each of these domains, P. Steven Sangren addresses the complex sentiments and ambivalences associated with filial relations. Unlike most earlier studies which approach Chinese patriliny and filial piety as irreducible markers of cultural difference, Sangren argues that Chinese patriliny is better approached as a topic of critical inquiry in its own right.

ISBN: 9783319504933

Standard No.: 10.1007/978-3-319-50493-3doiSubjects--Topical Terms:

622622
Patrilineal kinship
--China.

LC Class. No.: GN487.5 / .S26 2017

Dewey Class. No.: 305.8

Filial obsessions = Chinese patriliny and its discontents /
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245 1 0 $a Filial obsessions $h [electronic resource] : $b Chinese patriliny and its discontents / $c by P. Steven Sangren.
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505 0 $a 1. Nezha, A Chinese Superboy -- 2. "Filial Piety" and Cultural Difference -- 3. Spirit Possession, Family Issues, and the Production of Gods Biographies -- 4. Ambivalence: The Fathers We Have and the Fathers We Wish to Have -- 5. The Social Production of Desire -- 6. Ancestor Worship, The Confucian Father, and Filial Piety -- 7. Woman as Symptom: Female Subjectivity in Chinese Patriliny -- 8. A Concluding Manifesto: Cultures as Modes of Production and Desire.
520 $a This book employs a broad analysis of Chinese patriliny to propose a distinctive theoretical conceptualization of the role of desire in culture. It utilizes a unique synthesis of Marxian and psychoanalytic insights in arguing that Chinese patriliny is best understood as, simultaneously, "a mode of production of desire" and as "instituted fantasy." The argument advances through discussions and analyses of kinship, family, gender, filial piety, ritual, and (especially) mythic narratives. In each of these domains, P. Steven Sangren addresses the complex sentiments and ambivalences associated with filial relations. Unlike most earlier studies which approach Chinese patriliny and filial piety as irreducible markers of cultural difference, Sangren argues that Chinese patriliny is better approached as a topic of critical inquiry in its own right.
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